72 Spirits from Weyer and  The Goetia of Solomon the King

These are arranged much as they appear in Weyer, including the spirit Pruslas mistakenly omitted from Scot and the Goetia; Astaroth has been raised from the list of 72 princes to the Chiefs as in Verum and elsewhere, and the additional spirits from The Goetia of Solomon added. The names of the Four Kings and the elements and directions to which they are attributed are taken from Agrippa. Not only was Agrippa the mentor of Weyer, these are also the most consistent and trustworthy correspondences even though they do not alone explain all the relevant variants in Goetic literature. Some of these difficulties in harmonising the various Grimoires can likely be explained by widespread use of two attributions: the Zodiacal, as given here, and the more material attribution ‘to the four winds’. In this alternative schema East is associated with Air, South with Fire, West with Water and North with Earth. Thus for example in Weyer’s text Paimon is said to be ‘obedient unto Lucifer’, consistent with this table, while the reference to his association with the North is consistent with the alternative attribution of elements to directions.

Chiefs Belzebuth Lucifer Lucifer Belzebuth Astaroth AstarothDeputies(right)
Kings
(below) Tarchimache aka Lucifuge Rofocale Satanakia Agliarept Fleruty Sargatanas Nebirots
Oriens Baal Pruslas Buer Bathin Leraie Ipos
(East Agares Amon Gusoin Purson Valefor Naberius
Fire) Marbas Barbatos Botis Eligor Morax Glassyabolas
Amaymon Zepar Paimon Forneus Cimeries Marchosias Sabnacke
(South Bileth Belial Ronove Foras Malphas Asmoday
Earth) Sitri Bune Berith Furfur Vepar Gaap
Paymon Shax Murmur Halphas Bifrons Orias Decarabia
(West Procel Caim Focalor Gamigin Valac Amduscias
Air) Furcas Raum Vine Zagan Gomory Andras
Ariton Andrealphus Orobas Amy Allocer Hagenti Seere
(North Ose Vapula Flauros Saleos Phoenix Dantalion
Water) Aym Vassago Balam Vual Stolas Andromalius

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