Heinrich Cornelius Agrippa (1486-1535) is the most influential writer of Renaissance esoterica, and indeed all of Western occultism. Without doubt, his book de occulta philosophia should be at the top of any required reading list for those interested in Western magic and esoteric traditions. 

Written in three books between the years 1509 and 1510 (he would have been 23 at the time), it was an ambitious attempt to rejuvenate the art of magic which had degenerated during the dark ages. He did this by assembling an intellectual and theoretical foundation from his extensive collection of sources. Agrippa started with a "systematic exposition of ... Ficinian spiritual magic and Trithemian demonic magic (and) ... treatised in practical magic" (I. P. Couliano in Hidden Truths 1987, p. 114). Other major sources used by Agrippa include Liber de mirabilibus mundi of pseudo-Albertus Magnus, Giovanni Pico's Oratio de Dignitate Hominis and Apologia, Johannes Reuchlin's De Verbo Mirifico, Pliny's Historia Naturalis, as well as Picatrix and the Hermetic and Neoplatonic texts. The resulting text circulated widely in manuscript form.]

Over twenty years later Agrippa undertook an extensive expansion and careful revision of the work, which was printed in 1533. Typesetting had scarcely begun before the book was denounced as heretical by the Dominican Inquisitor Conrad Köllin of Ulm. These last minute difficulties account for the inclusion of the lengthy retraction appended to book 3, as well as the absence of the printer's name or location. (Cf. V. Perrone Compagni, Cornelius Agrippa: De occulta philosophia Libri tres, Leiden: E.J. Brill, 1992, p. 11.) 

In his Mysteriorum Libri, John Dee makes frequent mention of Agrippa's book, to the extent that he seems almost to have memorized it. Portions of Agrippa's work are also frequently found appended to magical manuscripts or even liberally merged with the

The English translation appeared in London in 1651. The translator, identified only as "J.F." was probably John French, not J. Freake. (See Ferguson, I, 13 and DNB.) 
In 1801 Agrippa's text, in a slightly abridged form, was shamelessly plagiarized and published as his own work by Frances Barrett (The magus, or Celestial intelligencer, London 1801). This work can still be found in print. The latter was in turn plagiarized and published as his own work by L.W. de Laurence (The Great Book of Magical Art, Hindoo Magic & Indian Occultism, (Chicago, 1915)! He managed the 'Hindoo' part by replacing certain of the Hebrew names with pseudo-Sanskrit fabrications. 
This edition is a transcription of the Gregory Moule edition (Moule: London, 1651.) 
This electronic edition was based on the London 1651 Moule edition found in the British Library:

Title: Three Books of Occult Philosophy ... Translated ... by J. F. [i.e. John French.]    Main heading: AGRIPPA. Henricus Cornelius    Additional headings: F.. J.    Additional headings: FRENCH. John. M.D.    Publication details: pp. 583. R. W. for Gregory Moule: London, 1651. 4o.    Shelfmark: 1471.g.5.    Shelfmark: E.617.    Shelfmark: 232.l.7.(1)  

Graphics were supplied from 1533 Latin edition:   Title:      De occulta philosophia libri tres   Authors:    Agrippa von Nettesheim, Heinrich Cornelius, 1486?-1535.   Published:  [S.l. (Köln/Cologne): s.n., 1533]

I have added text in [] primarily to facilitate searches, but also to include some corrections based on the original Latin (Leiden: E.J. Brill, 1992.) Note the Willis F. Whitehead edition (Chicago, Hahn & Whitehead, 1898) was used in the initial stages of this transcription, but it was found to be less accurate, so I went back and redid the transcription to reflect the earlier edition. His editorial efforts, aside from modernizing spelling, mainly consists of substituting euphemisms for sexual references or deleting them entirely (for examples see chapters 15 and 16). 

The Hebrew lettering in the English edition is full of errors; therefore I have used the Latin Edition (Leiden: E.J. Brill, 1992) to restore these per Agrippa's original intent. Unfortunately, this does not help track errors propagated from the defects in the early English editions. 

WING perhaps to the circumstance that the indispensable “Baedecker” accords only a three or four line notice to the “Bibliothèque de l'Arsenal” – but few English or American visitors to Paris are acquainted with its name,
2
situation, or contents, though nearly all know at least by sight the “Bibliothèque Nationale” and the “Bibliothèque Mazarin”.
This “Library of the Arsenal,” as it is now called, was founded as a private collection by Antoine René Voyer D'Argenson, Marquis de Paulny; and was Wrst opened to the public on the 9th Floréal, in the Wfth year of the French Republic (that is to say, on 28th April, 1797), or just a century ago. This Marquis de Paulny was born in the year 1722, died in 1787, and was successively Minister of War, and Ambassador to Switzerland, to Poland, and to the Venetian Republic. His later years were devoted to the formation of this Library, said to be one of the richest private collections known. It was acquired in 1785 by the Comte D'Artois, and today belongs to the State. It is situated on the right bank of the Seine, in the Rue de Sully, near the river, and not far from the Place de la Bastille, and is known as the “Bibliothèque de l'Arsenal”. In round numbers it now possesses 700,000 printed books, and about 8000 manuscripts, many of them being of considerable value.
Among the latter is this Book of the Sacred Magic of Abra-Melin, as delivered by Abraham the Jew unto his son Lamech; which I now give to the public in printed form for the Wrst time.
Many years ago I heard of the existence of this manuscript from a celebrated occultist, since dead; and more recently my attention was again called to it by my personal friend, the well-known French author, lecturer and poet, Jules Bois, whose attention has been for some time turned to occult subjects. My Wrst-mentioned informant told me that it was known both to Bulwer Lytton and Eliphas Levi, that the former had based part of his description of the Sage Rosicrucian Mejnour on that of Abra-Melin, while the account of the so-called Observatory of Sir Philip Derval in the “Strange Story” was to an extent copied from and suggested by that of the Magical Oratory and Terrace, given in the Eleventh Chapter of the Second Book of this present work. Certainly also the manner of instruction applied by Mejnour in “Zanoni” to the Neophyte Glyndon, together with the test of leaving him alone in his abode to go on a short journey and then returning unexpectedly, is closely similar to that employed by Abra-Melin to Abraham, with this diVerence,

that the latter successfully passed through that test, while Glyndon failed. It would also be especially such experiments as those described at length in the Third Book, which the author of the “Strange Story” had in view when he makes Sir Philip Derval in the MS. history of his life speak of certain books describing occult experiments, some of which he had tried and to his surprise found succeed.
This rare and unique manuscript of the Sacred Magic of Abra-Melin, from which the present work is translated, is a French translation from the original Hebrew of Abraham the Jew. It is in the style of script usual at about the end of the seventeenth and beginning of the eighteenth centuries, and is apparently by the same hand as another MS. of the Magic Of Picatrix
1
also in the “Bibliothèque de L'Arsenal”. I know of no other existing copy or replica of this Sacred Magic of Abra-Melin, not even in the British Museum, whose enormous collection of Occult Manuscripts I have very thoroughly studied. Neither have I ever heard by traditional report of the existence of any other copy.
2
In giving it now to the Public, I feel, therefore, that I am conferring a real beneWt upon English and especially American students of Occultism, by placing within their reach for the Wrst time a Magical work of such importance from the Occult standpoint.
The Manuscript is divided into three Books, each with its separate Title Page, surrounded by an ornamental border of simple design, in red and black ink, and which is evidently not intended to be symbolical in the slightest degree, but is simply the work of a conscientious caligraphist wishing to give an appearance of cleanness and completeness to the Title Page.
The wording of each is the same: “Livre Premier (Second or Troisième, as the case may be) de la Sacrée Magie que Dieu donna à Moyse, Aaron, David, Salomon et à d’autres Saints Patriarches et Prophetes qui enseigne la vraye sapience Divine laissée par Abraham à Lamech son Fils traduite de l’hebreu 1458”. I give the translated title at the commencement of each of the Three Books.
On the Xy-leaf of the original MS. is the following note in the handwriting of the end of the eighteenth century: —
“This Volume contains 3 Books, of which here is the Wrst. – The Abraham and the Lamech, of whom there is here made question, were Jews of the Wfteenth century, and it is well known that the Jews of that period possessing the Cabala of Solomon passed for being the best Sorcerers and Astrologers.” Then follows in another and recent hand:–

Volume composed of three parts– 1st part 102 pages.
2nd 194 3rd 117
—— 413
June, 1883.” The style of the French employed in the text of the MS. is somewhat vague and
obscure, two qualities unhappily heightened by the almost entire absence of any attempt at punctuation, and the comparative rarity of paragraphic arrangement. Even the full stop at the close of a sentence is usually omitted, neither is the commencement of a fresh one marked by a capital letter. The following example is taken from near the end of the Third Book; “Cest pourquoy la premiere chose que tu dois faire principalement ates esprits familiers sera de leur commander de ne tedire jamais aucune chose deuxmemes que lorsque tu les interrogeras amoins queles fut pour tavertir des choses qui concerne ton utilite outon prejudice parceque situ ne leur limite pas leparler ils tediront tant etdesi grandes choses quils tofusquiront lentendement et tu ne scaurois aquoy tentenir desorte que dans la confusion des choses ils pourroient te faire prevariquer ettefaire tomber dans des erreurs irreparables ne te fais jamais prier en aucune chose ou tu pourras aider et seccourir tonprochain et nattends pas quil tele demande mais tache descavoir afond,” etc. This extract may be said to give a fair idea of the average quality of the French. The style, however, of the First Book is much more colloquial than that of the Second and Third, it being especially addressed by Abraham to Lamech, his son, and the second person singular being employed throughout it. As some English readers may be ignorant of the fact, it is perhaps as well here to remark that in French “tu,” thou, is only used between very intimate friends and relations, between husband and wife lovers, etc.; while “vous,” you, is the more usual mode of address to the world in general. Again, in sacred books, in prayers, etc., “vous” is used, where we employ "thou" as having a more solemn sound than “tu”. Hence the French verb “tutoyer,” = “to be very familiar with, to be on extremely friendly terms with any one, and even to be insolently familiar”. This First Book contains advice concerning Magic, and a description of Abraham’s Travels and experiences, as well as a mention of the many marvellous works he had been able to accomplish by means of this system of Sacred Magic. The Second and Third Books (which really contain the Magic of Abra-Melin, and are practically based on the two MSS. entrusted by him to Abraham, the Jew, but with additional comments by the latter) diVer in style from

the former, the phraseology is quaint and at times vague, and the second person plural, “vous,” is employed for the most part instead of “tu”.
The work may then be thus roughly classiWed:
First Book: = Advice and Autobiography; both addressed by the Author to his son Lamech.
Second Book: = General and complete description of the means of obtaining the Magical Powers desired.
Third Book: = The application of these Powers to produce an immense number of Magical results.
Though the chapters of the Second and Third Books have special headings in the actual text, those of the First Book have none; wherefore in the “Table of Contents” I have supplemented this defect by a careful analysis of their subject matter.
This system of Sacred Magic Abraham acknowledges to have received from the Mage Abra-Melin; and claims to have himself personally and actually wrought most of the wonderful eVects described in the Third Book, and many others besides.
Who then was this Abraham the Jew? It is possible, though there is no mention of this in the MS., that he was a descendant of that Abraham the Jew who wrote the celebrated Alchemical work on twenty-one pages of bark or papyrus, which came into the hands of Nicholas Flamel, and by whose study the latter is said eventually to have attained the possession of the “Stone of the Wise”. The only remains of the Church of Saint Jacques de la Boucherie which exists at the present day, is the tower, which stands near the Place du Châtelet, about ten minutes’ walk from the Bibliothèque de l'Arsenal; and there is yet a street near this tower which bears the title of “Rue Nicolas Flamel,” so that his memory still survives in Paris, together with that of the Church close to which he lived, and to which, after the attainment of the Philosopher’s Stone, he and his wife Pernelle caused a handsome peristyle to be erected.
From his own account, the author of the present work appears to have been born in A.D. 1362, and to have written this manuscript for his son, Lamech, in 1458, being then in his ninety-sixth year. That is to say, that he was the contemporary both of Nicholas Flamel and Pernelle, and also of the mystical Christian Rosenkreutz, the founder of the celebrated Rosicrucian Order or Fraternity in Europe. Like the latter, he appears to have been very early seized with the desire of obtaining Magical Knowledge; like him and Flamel, he left his home and travelled in search of the Initiated Wisdom; like them both, he returned to become a worker of wonders. At this period, it was almost universally believed that

THE S.S. Umvoti, on which I was travelling from Beira, Portugese East Africa, to London, reached Las Palmas in November, 1927, after a very stormy passage. Like the rest ofthe
passengers, I was thankful to get ashore. The usual vendors, beggars, and guides were soon in evidence. One oid man in the garb of a
peasant offered me his services as a guide, which J gladly accepted. The man was bearded, swarthy of complexion, and very thin. He spoke in broken English and snggested that we visit the Cathedral. This we did, and as we walked the stranger informed me that the Cathedral was founded in the 16th century but only completed in the 19th, He conducted me to a lift inside the Cathedral, and smiled at two most corpulent priests who were seated at confessional boxes. The priests turned their heads away from the guide, who entered the lift with me. Soon we were speeding upward to enjoy the most enchanting scene imaginable.

In the sunlight, on each bank of the river, lay the houses of the capital Down below the people walked, Lilliputians in size.
We stood for a considerable time, and indeed I could have remained much longer drinking in the view, but the guide suggested that we leave. We did so and visited the bazaars and other plates of interest including taverns where we enjoyed native cigars and wine.
As we made our way back to the ship my guide produced a little metal crucifix and some

As we made our way back to the ship my guide produced a little metal crucifix and some papers which he begged me to buy. He informed me that the papers were the manuscripts of a system of ceremonial magic, “The Secret Grimoire of Turiel “. These were the original dated 1518. written in Latin, and a copy written in English, a translation from the original. The original copy was in fragments, almost worn away, but the copy was intact. I told the guide the original was not worth taking, but I would buy the cross and the copy. He agreed to this, and thus I became the possessor of the Grimoire. Since 1927 I have rewritten the manuscript owing to the fact that I was on the move so often, and for the sake of convenience the new writing was entered into a note book of convenient size, and the copy purchased in Las Palmas I destroyed. I have reason to believe that the present manuscript is the only one in existence. In. publishing same I feel sure that it will appeal to all students of occultism as an additional item of interest. It has much to commend it. Though small in volume it is a complete system of Ceremonial Magic. The former owner admitted that he had made use of the formula contained therein.

For his experiments in the Art he, a former priest, had been defrocked. This he said was the reason why the two priests in the Cathedral had not acknowledged his smile.

MARIUS MALCHUS. Westminster, 1954.

72 Spirits from Weyer and  The Goetia of Solomon the King

These are arranged much as they appear in Weyer, including the spirit Pruslas mistakenly omitted from Scot and the Goetia; Astaroth has been raised from the list of 72 princes to the Chiefs as in Verum and elsewhere, and the additional spirits from The Goetia of Solomon added. The names of the Four Kings and the elements and directions to which they are attributed are taken from Agrippa. Not only was Agrippa the mentor of Weyer, these are also the most consistent and trustworthy correspondences even though they do not alone explain all the relevant variants in Goetic literature. Some of these difficulties in harmonising the various Grimoires can likely be explained by widespread use of two attributions: the Zodiacal, as given here, and the more material attribution ‘to the four winds’. In this alternative schema East is associated with Air, South with Fire, West with Water and North with Earth. Thus for example in Weyer’s text Paimon is said to be ‘obedient unto Lucifer’, consistent with this table, while the reference to his association with the North is consistent with the alternative attribution of elements to directions.

Chiefs Belzebuth Lucifer Lucifer Belzebuth Astaroth AstarothDeputies(right)
Kings
(below) Tarchimache aka Lucifuge Rofocale Satanakia Agliarept Fleruty Sargatanas Nebirots
Oriens Baal Pruslas Buer Bathin Leraie Ipos
(East Agares Amon Gusoin Purson Valefor Naberius
Fire) Marbas Barbatos Botis Eligor Morax Glassyabolas
Amaymon Zepar Paimon Forneus Cimeries Marchosias Sabnacke
(South Bileth Belial Ronove Foras Malphas Asmoday
Earth) Sitri Bune Berith Furfur Vepar Gaap
Paymon Shax Murmur Halphas Bifrons Orias Decarabia
(West Procel Caim Focalor Gamigin Valac Amduscias
Air) Furcas Raum Vine Zagan Gomory Andras
Ariton Andrealphus Orobas Amy Allocer Hagenti Seere
(North Ose Vapula Flauros Saleos Phoenix Dantalion
Water) Aym Vassago Balam Vual Stolas Andromalius

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What can we Satan Angel and control? Actual knowledge is there since antiquity we know where every nation in the world have their own patron, protector of my purpose here is the devil or angel or some call god or deity here I call the spirit or enthusiasm. And they worship in the human, and they can fulfill human desire. There are lots of them will be working on a later, but only the petinggi only. Actually control the way they once very secret, for instance, people worship the god of Egyptians with them, slices, etc., but only pharaohs and the priests that they can communicate directly. Here only because they are good and the people they just do not worship it, but I call especially to control how they feel tdak miracle directly. 
Who know how to call the spirit here is only the families of their nearest relative family, and continue to be concealed by them because this is a strength that can provide success. What do you worship? The Gods you worship Vishnu is what you worship, he had met directly? However, if there are people who worship him can meet directly with him? Of course there is how the leaders trust it. Then this is your worship? What could have met directly with you worship? DIVERSE - Talk with face-to-face? If not, why you do it? Why believe? Of course, you believe as notified by the people who you respect their parents, the leader of the trust. 
First the first time the person who first tells you also may never have to see or meet. However yan told they would have let through a miracle or unite with the Gods. The person who can call and discuss - Talk will be able to control even has a miracle depends on the skill with the spirit. The amount is determined from the nation they can control this spirit. 
The more confused? I am also confused jelasinnya. And how this can be uncovered secret? Rather than just inherit the hereditary. In ancient times there called King Solomon, or Solomon, or Solomon. The name is different penyebutannya. In the Jewish teachings in a Solomon, the Islamic Solomon, the Christian Solomon. You can read the story in the holy book of you if you include the teachings of the third. If not I will tell little. 
Solomon king of the very powerful, wise, have thousands of women, and has the power to control the gods - gods, according to Jewish, Islamic, according to Jin, and there is a call angels, god, or Satan. Essentially control study. Spirit is to use him and he made the very wise, to build Palace, communication with animals, like in many women, etc.. 

How can he control it spiritually and get strength from? Solomon get from Isri - his wife. With so he can control the enthusiasm of many in this nation, and he do except to hide his family. More than gilanya the way he collected and he satukan him in the temple known temple of Solomon, or call the temple gods. So how secret is uncovered? In the end Solomon's death a secret and it took terkubur there, but there are not accidentally find time to do digging in there you can look at how the Internet can be found I will discuss further the next. 
In fact, there are 72 main routes spirit Solomon, and he was controlling with a ring of the star-shaped Ilyas or Israel. And it has also cicin seal or cover 72 key study it. People who learn science in a summoner. How do I summon the spirit. 


I. Controlling Your Spirit 
Human consists of body, soul, and spirit. To meet the spirit of the spirit, not the soul or body. You may have heard someone berilmu stories high, which is able to visit only with familinya concentrate. Or, you may never watch a movie about a pendekar towards a put-off from the distance with "soul" with his pendekar that their. This is the kind of a characteristic that can control its spirit, which can be used to plaster its spirit with limited space and time. 
There are also many people mengiistilahkanya as Astral Projection, I Sukma, Pangaracutan, Mental Projection, Out of Body Experience, even Astral Projection, is a process of disengagement from the body to the spirit of travel that is not limited by space and time. This process is perfect when you think of all the senses perpetrators are brought out, so that its spirit is able to hear, taste, see and feel the surrounding environment with the spirit itself significantly. 
Energy mind or spirit this will automatically return to the sport in certain conditions, for example, only because the surprise, suppressed energy, and so forth. One of the sub-sub is the ability Bottom Conscious or people who call the ESP (Extra Sensory Perception), or also called Sixth Sense. Bottom ability Conscious starters was also complex. Characteristic of the ability of the Sixth Sense is the ability sensoriknya that is not limited by space and time. With the unique nature of this Sixth Sense is able to perform activities of "inter-dimensional" or Transdimensi. 
The process of removing only the spirit kemanpuan brain is complex. Not like the people who estimated that removing the soul is a ray of four brothers and five senses. This is far from the reality. Human brain is an organ of the body is very extraordinary and very complex. As we know the human brain-divided into lots for part of each set of a system of the human body functions, such as a special set-sensory nervous, and there is a special set for the motor nervous, and others. And one of the important functions in the brain, there is a part of the brain that have the task as "supervisors", which is overseeing the entire body of work, so we run the operation. Now, the brain is continuously working even though we fall asleep asleep. Even though the evidence is asleep once we sleep, the body such as the heart continues to pump blood to and from the entire body, or lungs, which continues to need the oxygen and release CO2, and others. Without the brain of this body we will not be able to function when we sleep, so consequently we can die, because of the failure of the body. 

One of the brain that is an important part of the brain responsible for analyzing sensory every message received by the body and sent in the form of a neurotransmitter to the brain, such as from the eyes, so that we can see, from the skin so that we can experience pain when we thorn prick, from the ear so we can hear, and others. The brain is important for humans because if the brain is not functioning well, we will not see, hear, taste, smell out, and others. Although the eye, ear, skin, nose, and we are not normally damaged at all, but if the brain was damaged then there will be no meaning at all. 
If we can enable the two parts of the brain at the maximum, then we will be able to control the spirit. Is how we should be able to create awareness of our brain remains intact, albeit body fall asleep crush us all. By maintaining a full awareness of the brain when we sleep, then when we no longer feel the body (can not coerce / body we feel the same once, but we are still fully conscious), so we thought this can "hover" to go everywhere, go to anywhere that we want to be free as we have built. 
People who want to control the spirits must have the energy body that is large enough to be able to throw outside the spirit of sport, and the process used to travel outside the body. People should know the techniques to control the spirit trained with disilpin and continuous. Next steps - steps: 
1. You lie on the floor with comfortable. Hands are placed next to the body with the thumb and index finger touch each other. Pejamkan eyes and put tongue in the ceiling. 

2. You do inhale from removing from the nose and mouth with the rules of breath: 

- Take a breath and remove 50% of breath and then take the breath from the point and remove it all. 

- Ambil nafas dan keluarkan nafas 90% lalu ambil nafas dari titik itu dan keluarkan nafas semua. 

- Take a breath and remove the breath of 1% and then take the breath from that point and remove all of breath. 

- Take a breath and remove 100% and then take the breath from that point and remove semuannya. 

- Take a breath and remove 30% and then take the breath from the point and remove it all. 

- Take a breath and remove 20% and then take the breath from that point and remove all of breath. 

3. You bernafaslah natural for 5 minutes and end with meditation. 

4. Open your eyes and niatkan for the spirit. Then leave your body still lie rilaks and while sleeping-back until you enter the conditions very relaks or half asleep. For the moment you experience the sensation of movement such as rotating or energy from the body that you want to exit. When your body into two, then you live control "soul" alias spirit to walk. 
If you want to restore the "subtle body" alias spirit only meniatkan interesting spirit enter the body and open your eyes. Terefektik and safest method is to memanfaat pontesi the human body itself, that is, only by increasing the energy capacity of the body in order to exit the body menlontarkan spirit, and make a trip outside the body. Of course, that requires intensive training with a period of time. 


II. Use seal and learn about the spirit is 72. 
You can make the seal and learn how to call 72 to study it, so you will know the nature, skil, customs, and going. I will be working on a future.

Up and the Occult World West 


The occultism in the western world or continental Europe and the United States to attract attention, both from pre-Christian era and even the flow of trust is the most penetrated their followers. 

Science is Not About 

Once the title see, folks do not pessimistic. The name of science is indeed learn an entity that is not visible, even many who doubted the existence of these entities. Demonologi it comes from the Latin language, Daemon and Logos. Daemon means that evil spirits and the Logos means knowledge, means that science is demonologi learn about spirits or demons. You would think if the science is difficult to be discussed and understood, it greatly. Wong is studying theology in science would only obliged to take this course, my. But if you think science is merely to discuss a bualan, is up to you. Because the branch of science is too broad, then we will observe the perpetrators of Occult practices in Europe and the United States before the schedule by the era in which penginjil and thereafter. 

Until the King of Youth Newbie 

There are several or even many of the most important contribution to make them in this field. Some leaders have known many people who work with the status sizable influence, others even anonymous, there are also groups from the writer. They are generally not write the original dream, but mostly based on personal experience. 

Figures demonologi largest in the script or the Occult in the western world is a big King confident that the three major religious groups: Christians, Muslims and Jews. Help the next he is one of the Great King David, so that person is or Solomon with the name of Arab Solomon. He is the son of so many of the wife of David (if indeed that time, polygamy, which is done by aristocrats are permitted). After David mangkat, the task is downed in Solomon. This young king has a big ambition, he built the temple to God with the size of a very large and spacious. 

Pas project is completed, diadakanlah ceremonies large-scale, with a burnt sacrifice and the sacrifice along with him reach thousands of cows and goats, and the rajalah lead the ceremony. However, as terbius even dreamed he heard a voice from heaven that said: "You have fun my heart, any request will Kukabulkan," the voice that promise. Solomon is a self sufficiency not ask for anything, except the policy, and he was given the grace by the owner of Sound (Can seen in the Old Testament book of prophecy about the story of Solomon Solomon reconcile the two widows who fight 1 baby) but, had he been given more bonuses, he given the authority to govern the spirit of evil, speak with animals, and manage natural. Perhaps he even write about all the things 72 King of Satan, and now that the book was much okultis Europe. Name the book that Lemegeton Clavicula Salomonis. The book became a role model of the West that contains witch how to call a variety of creatures is not kasat eyes. Even as he dijuluki witch largest throughout the period. 

Unlike with Solomon, also with a different young man named Tobias. Story written in the Book of Tobias in this new agreement relate a good young man, diligent and devout pray named Tobias. However, he appeared to have a blind father and his mother did not know where there is, he never complained of this problem. As a youth, he eventually kasmaran widow with a daughter named Sarah from Raguel. Masalahya namely, Sarah has been married seven times and all her husband died suddenly when the first night! Tobias also was bergidik also ... 

Then, the figure of youth as the messenger of God, he was named Raphael. It offers help on Tobias to break the curse of anti-husband owned, Sarah. He even showed kesaktiannya cure blindness with the father so that there is confidence in Tobias. Once everything is ready, they both want to go woo Sarah. Seemingly never far from obstruction, as they both said if an animal attacked by a giant fish! (It is not known whether the shark or the pope), however, Tobias and Raphael successful mengalahkannya suggest to take the spleen of the animals. Then Raphael said the actual incident, which is a ghost named Asmoday (in the book, but he said Solomon, a King of Hell) like Sarah, so he is not willing there are other people who marry that girl. He is a ringleader who curse it. Tobias, which have been bergidik Raphael to believe in God. Raphael also suggest that when the ceremony later, that the spleen was burned on charcoal. 

Syukurlah plan running smoothly until the end, Sarah is married to Tobias, however, when First Night, the ghosts appeared to want to kill himself and Tobias. The sprightly take the censer with a week and knows why the ghosts cried in pain and he disappeared. Written in the book is also vague, if the ghost to the Egyptians, and quickly make up Raphael and punish creatures there. Youth Raphael identity dismantle it if he is an angel of God's messengers. We also recognize the name as a youth that with the Great Angel Gabriel and Michael. 


From Religious Leaders To writer 

There are familiar with Pope Honorius? Leaders of the Catholic living in the middle of this century have also had a deep spiritual experience, but unfortunately it is still kept confidential until now. However, a clear, spiritual experience that he write the name of Pope Honorius Grimoire, the content is not much different from hers Solomon, but accompanied by various rituals and how to pray through the intercession some angels. 

For the field to carry, especially English literature certainly know the rhythm collection of books called the alias Paradise Lost Paradise Lost artworks from John Milton. Maybe rhymer this one impressed with the story from the Book of Revelation, which is complicated because the shape of the poem collection is not clear meaning. But it seems kejeniusan a poet can pour it in a poem that is not less beautiful, consisting of six small book, which recounts the story of the fall of the rebel angels to the story of creation. 

He was able to describe how the vengeance of heaven to become a battlefield combat between Michael and Lucifer (which, if seen from the Book of Revelation appear violent and tense) changed into word games with the full value of fine literature. Even defeat with a description of Lucifer, he is very handsome. He describes the war is just war mentality, where Michael finally successful release of spirit and courage that he Lucifer field with chest and terusir budge from heaven. He also describes how megahnya heaven, and how successfully the Messiah (Christ) when repulse rebels, all of them are summarized in a poem! 

Between Chistian promiscuity and Animism 

Most of them in the Western world as a shaman, a witch, or any name, incorporate cultural and regulations (inkulturasi) Christian animism with them. For example, they use the media colorful candles, incense, and certain symbols that they believe as a symbol of the devil or angel (cultural animism) and cross media, the statue of Jesus, Mary, or another saintlike (Christian). 

They admitted that the flow of white (good) for example, use media such as the cure for the disease, neutralize poison, or invite the angels by using certain ceremonies reject the troops. While they follow the flow of black (evil) usually use the books written on the Prophet Solomon or books similar to enslave or even make a contract with Satan. For example is the famous Faust is, perhaps, he sells his soul to Satan who called Mephistopeles to get their knowledge. 


Depending on the Individual Personal 

Do not know whether this occultism demonologi become one of the compulsory course in theology science, but science is obliged to learn if the study theology in the countries that have advanced education levels, types Vatican, the UK, and others. News or things about something that is not kasat eye for some people, is very interesting attention. There is a proverb that says that a mystery that we do not really know enough to be interesting and learned.